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  The undersigned members of the Freshman class, believing it to be the sole object of your honourable body to act in such manner as best to promote the interests of those under your immediate control, and deeming it their duty as well as privilege to make known to your body in conjunction with others their feelings ask leave to present for your consideration their views on the system of rank at present adopted. We have no doubt that the original design of this system was good, But at the present time instead of being as it was probably intended by those who introduced it a consequence resulting from labour with higher and nobler motive in view, it has become in a great degree the primary and sole object and with its attainment, in whatever manner, all exertion ceases. That this system tends to produce envy and jealousy among those whose interests require that they should at least in some degree be united we think is evident.

  We believe moreover that the time has arrived when literary standing must depend on something more than mere college rank, when a nobler motive must prompt the student to action than the petty emulation of the school-boy, when he must have a higher standard of action than the mere marks of his instructor. Again we think the direct tendency of this system to produce superficial scholars is as strong argument in favour of its abolition. So long as this system of rank is the criterion by which his scholarship is to be judged it will be his endeavour not so much to become thoroughly acquainted with a subject as to study it in such a manner as will best insure his success in the recitation room. Impressed with these views we submit them to your consideration with the request that some measures may be taken for the abolition of that system which has produced so universal disatisfaction.

  “Here,” I exclaimed, “stood Tahatawan; and there.” (to complete the period) “is Tahatawan’s arrowhead.”

  We instantly proceeded to sit down on the spot I had pointed to, and I, to carry out the joke, to lay bare an ordinary stone which my whim had selected, when lo! the first I laid hands on, the grubbing stone that was to be, proved a most perfect arrowhead, as sharp as if just from the hands of the Indian fabricator!!!

Hîc

Filius Naturae

TAHATTAWAN, Sachimaupan,*

Extremus Indorum,

Venatus, hoc rivo piscatus est.

Per agros, prata, collesque, regnavit;

At si famae credendum est,

Manus non longas habuit.

Homo, Princeps, Christianus,

Quamvis incultus non indeploratus.

In moribus scilicet austerus et sine levitate;

Sermone grandis, venustus, imo etiam modicus!!!

Integritate fortitudineque explorata praeclarus.

—–

Hoc Scopulum ejus cenotapium este.

Indi, eheu! Ubique gentium sunt?

“Wehquetumah,—onk—kuttinnumoush—penowohteáog—wutche—kookom—puhchasuash,—kah—aongkóe—an—ohkeoog—wutche—kutahtó—onk.”

Here

A son of Nature

TAHATTAWAN, Sachimaupan,

The last of the Indians,

Hunted, in this stream he fished.

Over fields, meadows and hills he held sway,

But if report must be credited

He possessed no distant bands.

A Man, Chief, Christian,

Although unschooled not unlamented.

In character austere and without levity;

In language lofty, charming, and withal sparing!!

In integrity and resolution tried and found pre-eminent.

—–

This cliff shall be his cenotaph.

O Indians, alas! [and] where in the world are they?

“Desire of me, and I shall give thee the nations for thine inheritance, and the utmost parts of the earth for thy possession.”