the Thoreau Log.
7 April 1849. New York, N.Y.

The New-York Daily Tribune publishes a letter to the editor from a “Timothy Thorough”:

How to Live—Mr. Thoreau’s Example.

To the Editor of the Tribune:

I notice in your paper of this morning a strong commendation of one Mr. Thoreau for going out into the woods and living in a hut all by himself at the rate of about $45 per annum, in order to illustrate the value of the soul. Having always found in The Tribune a friend of sociability and neighborly helping-each-other-along, I felt a little surprise at seeing such a performance held up as an example for the young men of this country, and supposed I must have mistaken the sense of your article. Accordingly I called in my wife, Mrs. Thorough, and we studied it over together, and came to the conclusion that you really believed the Concord hermit had done a fine thing. Now I am puzzled, and write in a friendly way to ask for a little light on this peculiar philosophy. Mrs. T. is more clear in her mind than I am. She will have it that the young man is either a whimsy or else a good-for-nothing, selfish, crab-like sort of chap, who tries to shirk the duties whose hearty and honest discharge is the only thing that in her view entitles a man to be regarded as a good example. She declares that nobody has a right to live for himself alone, away from the interests, the affections, and the sufferings of his kind. Such a way of going on, she says, is not living, but a cold and snailish kind of existence, which, as she maintains, is both infernal and internally stupid.

Yours, truly, TIMOTHY THOROUGH.

Le Roy Place, April 2, 1849.

Reply.

Mr. Thorough is indeed in a fog—in fact, we suspect there is a mistake in his name, and that he must have been changed at nurse for another boy whose true name was Shallow. Nobody has proposed or suggested that it becomes everybody to go off into the woods, each build himself a hut and live hermit-like, on the vegetable products of his very moderate labor. But there is a large class of young men who aspire to Mental Culture through Study, Reading, Reflection, &c. These are too apt to sacrifice their proper independence in the pursuit of their object—to run in debt, throw themselves on the tender mercies of some patron, relative, Education Society, or something of the sort, or to descend into the lower deep of roping out a thin volume of very thin poems, to be inflicted on a much-enduring public, or to importune some one for a sub-Editorship or the like. Now it does seem to us that Mr. Thoreau has set all his brother aspirants to self-culture, a very wholesome example, and shown them how, by chastening their physical appetites, they may preserve thier proper independence without starving their souls. When they shall have conned that lesson, we trust, with Mr. Thorough otherwise Shallow’s permission, he will give them another. [Ed. Trib.

(New-York Daily Tribune, 7 April 1849:5)

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