It was the speaker’s aim to show what the State and above all the Church had to do, and now, alas! Have done, with Texas and Slavery and how much, on the other hand, the individuals should have to do with Church and State. These were fair themes, and not mistimed; and his words were addressed to ‘fit audience, and not few.’

  We must give Mr. Phillips the credit of being a clean, erect, and what was once called a consistent man. He at least is not responsible for slaver, nor for American Independence; for the hypocrisy and superstition of the Church, nor the timity and selfishness of the State; nor for the difference and willing ignorance of any. He stands so distinctly, so firmly, and so effectively, alone, and one honest man is so much more than a host, that we cannot but feel that we cannot but feel that he does himself injustice when he reminds us of ‘the American Society, which he represents.’ It is rare that we have the pleasure of listening to so clear and orthadox a speaker, who obviously has so few crack or flaws in his moral nature—who, having words at his command in a remarkable degree, has much more than words, if there should fail, in his unquestionable earnestness and integrity— and, aside from their admiration at his rhetoric, secures the genuine respect of his audience. He unconsciously tells his biography as he proceeds, and we see him early and earnestly deliberating on these subjects, and wisely and bravely, without counsel or consent of any, occupying a ground at first, from which the varying tides of public opinion cannot drive him.

  No one could mistake the genuine modesty and truth with which he affirmed, when speaking of the framers of the Constitution,—‘I am wiser than they,’ who with him has improved these sixty years’ experience of its working; or the uncompromising consistency and frankness of the prayer which concluded, not like the Thanksgiving proclamations, with —‘God save the Commonwealth of Massachusetts,’ but God dash it into a thousand pieces, there there shall not remain a fragment on which a man can stand, and dare not to tell his name—referring to the case of Frederick—————; to our disgrace we know what to call him, unless Scotland will lend us the spoils of one of her Douglasses, out of history or fiction, for a season, till we be hospitable and brave enough to hear his proper name, a fugitive slave in one more sense than we; who has proved himself the possessor of a fair intellect, and has won a colorless reputation in these parts; and who, we trust, will be as superior to degradation from the sympathies of freedom, as from the anticipathies of Slavery. When, said Mr. Phillips, he communicated to a New-Bedford audience, the other day, his purpose of writing his life, and telling his name, and the name of his master, and the place he ran from, the murmur ran around the room, and was anxiously whispered by the sons of the Pilgrims, ‘He had better not!’ and it was echoed under the shadow of Concord monument, ‘He had better not!’

  We would fain express our appreciation of the freedom and steady wisdom, so rare in the reformer, with which he declared that he was not born to abolish slavery, but to do right, We have heard a few, a very few, good political speakers, who afforded us the pleasures of great intellectual power and acuteness, of soldier-like steadiness, and of a graceful and natural oratory; but in this man the audience might detect a sort of moral principle and integrity, which was more stable than their firmness, more discriminating that his own intellect, and more graceful than his rhetoric, which was not working for temporary or trivial ends. It is so rare and encouraging to listen to an orator, who is content with another alliance than with the popular party, or even with the sympathising school of the martyrs, who can afford sometimes to be his own auditor if the mob stay away, and hears himself without reproof, that we feel ourselves in danger of slandering all mankind by affirming, that here is one, who is at the same time an eloquent speaker and a righteous man.

  Perhaps, on the whole the most interesting fact elicited by these addresses, is the readiness of the people at large, of whatever sect or party, to entertain with good will and hospitality, the most revolutionary and heretical opinions, when frankly and adequately, and in some sort of cheerfully, expressed, Such clear and candid declarations of opinion served like an electuary to whet and clarify the intellect all parties and furnished each one with an additional argument for that right he asserted.

  We considered Mr. Phillips one of the most conspicuous and efficient champions of a true Church and State now in the field, and would say to him, such as are like him—‘God speed you.’ If you know of any champions in the ranks of his opponents, who has the valor and courtesy even of Paynim chivalry, if not the Christian graces and refinement of this knight, you will do us a service by directing hm to these fields forthwith, where the lists are now open, and he shall be hospitably entertained. For as yet the Red-cross knight has shown us only the gallant device upon his shield, and his admirable command of his steed, prancing and curvetting in the empty lists; but we wait to see who, in the actual breaking of lances, will come tumbling upon the plain.